THE AUDIO-VISUAL BEAUTY OF A SEVEN STOREY STRUCTURE

The seven chakras are powerful energy centres within the human body that play a crucial role in our physical, emotional, mental, and spiritual well-being. Originating from ancient Indian traditions, these chakras act as conduits for the universal life force, influencing various aspects of our existence. Each chakra is associated with a distinct colour, shape, scent, Beej mantra (seed sound), and prana (vital energy) that contribute to its activation and balance. When our chakras are aligned and in harmony, we experience heightened awareness, emotional stability, and overall well-being. However, imbalances can lead to blockages, causing physical ailments and emotional distress.

Understanding the interplay of colours, scents, symbols, and mantras linked to each chakra can be a transformative tool for healing and spiritual growth. By incorporating these elements into meditation, aromatherapy, or daily practices, one can enhance the natural flow of energy and cultivate inner peace. This guide explores the unique attributes of each chakra, helping you unlock the full potential of your energy system.

Prana Shapes in Chakras

Each chakra is associated with a distinct shape representing the movement and nature of the pranic energy within it. These shapes not only symbolize the energy dynamics of each chakra but also guide practitioners in visualizing and meditating upon these energy centres.

• Root Chakra (Muladhara): The shape of a downward-facing triangle within the four-petaled lotus represents grounding and stability, showing the prana's downward flow (Apana) connecting to the Earth.
• Sacral Chakra (Svadhishthana): A crescent moon inside the six-petaled lotus signifies the fluidity and cyclical nature of emotions, creativity, and sexual energy governed by Vyana Prana.
• Solar Plexus Chakra (Manipura): A ten-petaled lotus with an upward-pointing triangle symbolizes transformation, digestion, and the igniting power of Samana Prana within.
• Heart Chakra (Anahata): Two interlocking triangles forming a six-pointed star within a twelve-petaled lotus illustrate balance, harmony, and the merging of divine masculine and feminine energies carried by Prana Vayu.
• Throat Chakra (Vishuddha): A sixteen-petaled lotus with an inverted triangle represents purity of communication and the upward-rising Udana Prana, supporting self-expression.
• Third Eye Chakra (Ajna): A two-petaled lotus with an inner circle symbolizes intuition, inner vision, and the expansive perception facilitated by Ajna Prana.
• Crown Chakra (Sahasrara): A thousand-petaled lotus represents the infinite and transcendence, as Brahmarandhra Prana connects the individual with the divine source.

The exclusive colour, smell, shape, sound, and type of energy flow make these seven-storey structure more aesthetical in realizing the human form and its full potential.

1. Root Chakra (Muladhara)

• Colour: Red
• Smells: Patchouli, Cedarwood, Sandalwood
• Shape: Four-petaled lotus
• Beej Mantra: LAM
• Prana: Apana (downward-moving energy, elimination and grounding)
• Meaning: The root chakra is the foundation of stability, security, and grounding. It governs our basic survival instincts, financial security, and physical energy. When balanced, it fosters confidence and a strong connection to the Earth. The deep red colour represents vitality, strength, and courage, while grounding scents like patchouli and sandalwood create a sense of stability. Chanting the mantra LAM helps to activate and stabilize this chakra, ensuring a firm foundation for personal growth.

2. Sacral Chakra (Svadhishthana)

• Colour: Orange
• Smells: Ylang-Ylang, Jasmine, Sweet Orange
• Shape: Six-petaled lotus
• Beej Mantra: VAM
• Prana: Vyana (circulating energy, expansion, creativity)
• Meaning: The sacral chakra is the centre of creativity, passion, and emotional expression. It governs relationships, pleasure, and sensuality. The vibrant orange hue signifies enthusiasm, warmth, and joy, while fragrances like ylang-ylang and sweet orange stimulate a sense of passion and flow. When this chakra is balanced, one feels emotionally expressive and inspired. Chanting VAM activates and harmonizes this chakra, promoting creativity and emotional well-being.

3. Solar Plexus Chakra (Manipura)

• Colour: Yellow
• Smells: Lemon, Ginger, Chamomile
• Shape: Ten-petaled lotus
• Beej Mantra: RAM
• Prana: Samana (digestive and assimilative energy, balance, inner power)
• Meaning: The solar plexus chakra is associated with confidence, willpower, and self-discipline. It is the energy centre for personal power, decision-making, and inner strength. The bright yellow colour symbolizes clarity, optimism, and intellectual energy. Scents like lemon and ginger invigorate and stimulate motivation, while chamomile calms stress. A balanced Manipura chakra fosters self-esteem and determination. Chanting RAM strengthens the inner fire, empowering an individual to take charge of their life.

4. Heart Chakra (Anahata)

• Colour: Green (sometimes pink)
• Smells: Rose, Lavender, Eucalyptus
• Shape: Twelve-petaled lotus
• Beej Mantra: YAM
• Prana: Prana (life force energy, breath, love)
• Meaning: The heart chakra is the centre of love, compassion, and connection. It governs emotional balance, forgiveness, and relationships. The colour green symbolizes growth, healing, and harmony, while pink represents unconditional love. Scents like rose and lavender soothe the heart and promote inner peace. A balanced Anahata chakra allows one to give and receive love freely. Chanting YAM helps in healing emotional wounds and deepening compassion.

5. Throat Chakra (Vishuddha)

• Colour: Blue
• Smells: Peppermint, Chamomile, Eucalyptus
• Shape: Sixteen-petaled lotus
• Beej Mantra: HAM
• Prana: Udana (ascending energy, communication, expression)
• Meaning: The throat chakra is responsible for communication, truth, and self-expression. It enables one to articulate thoughts, emotions, and inner truths. The colour blue represents clarity, honesty, and tranquillity. Cooling scents like peppermint and eucalyptus support clear thinking and expression. When this chakra is in balance, one communicates with confidence and authenticity. Chanting HAM activates the throat chakra, allowing for honest and meaningful expression.

6. Third Eye Chakra (Ajna)

• Colour: Indigo
• Smells: Frankincense, Clary Sage, Juniper
• Shape: Two-petaled lotus
• Beej Mantra: OM
• Prana: Ajna Prana (intuitive energy, insight, perception)
• Meaning: The third eye chakra is the seat of intuition, wisdom, and higher perception. It enhances clarity of thought, psychic abilities, and inner guidance. The deep indigo colour signifies deep awareness and insight, while scents like frankincense and clary sage promote spiritual awakening. A balanced Ajna chakra allows one to trust their intuition and see beyond the material world. Chanting OM aligns the mind with higher consciousness and deepens awareness.

7. Crown Chakra (Sahasrara)

• Colour: Violet or White
• Smells: Sandalwood, Lotus, Myrrh
• Shape: Thousand-petaled lotus
• Beej Mantra: Silent OM (AUM)
• Prana: Brahmarandhra Prana (cosmic energy, spiritual transcendence)
• Meaning: The crown chakra is the gateway to divine consciousness, enlightenment, and universal connection. It governs spiritual awareness and transcends individual identity.

Conclusion: Each chakra is a powerful energy centre in the body, and understanding the colours, smells, and Beej mantras connected to them can enhance your ability to align, heal, and energize yourself. Whether through meditation, visualization, or aromatherapy, these tools allow us to work more consciously with our energy centres and achieve a more balanced, harmonious life.

The colours, smells, and mantras of the chakras offer a sensory connection to the deeper aspects of ourselves, bringing greater awareness to our physical, emotional, and spiritual existence. By incorporating these elements into your daily practice, you can experience the benefits of chakra healing on multiple levels.

SOLIDIFIED MERCURY: SECRETS FROM ANCIENT INDIAN ALCHEMY

Mercury, also known as Rasasindura or Parad in ancient Indian alchemy, has intrigued scholars and practitioners for centuries. Unlike its typical liquid form, ancient Indian metallurgists and alchemists developed methods to solidify mercury, making it useful for spiritual, medicinal, and metallurgical purposes. This knowledge is primarily documented in Rasashastra and is closely tied to Ayurveda and spiritual practices.

The Role of Mercury in Indian Alchemy:

Indian texts such as Rasashastra, Rasa Ratnakara (by Nagarjuna, 10th century), Rasa Hridaya Tantra (by Govinda Bhagavatpada, 13th century), and Rasa Tarangini (by Siddhinandan Misra, 19th century) describe techniques for purifying and solidifying mercury. In its solidified form, mercury was considered divine and was viewed as a fountain of immortality (Rasayana). This solid mercury had both spiritual and medicinal uses, blending alchemy with Ayurvedic medicine and Tantra.

The Process of Solidifying Mercury:

Ancient alchemists developed several methods to solidify mercury, mainly using sulphur, herbal extracts, and metallic compounds. The process required great expertise, patience, and knowledge of specific materials. Here’s a breakdown of the process:

1. Purification (Shodhana): Mercury was purified using substances like Triphala, cow urine, rock salt, and lime. This mixture was boiled to remove impurities and stabilize the mercury. The purification process was repeated multiple times to achieve the highest purity.
2. Binding with Sulphur (Kajjali Process): Mercury was ground with sulphur to form a fine black paste called Kajjali. This process resulted in mercury sulphide, which prevented mercury from evaporating and helped solidify it. Some texts recommend aging this mixture before the next step.
3. Heat Treatment (Putapaka Process): The Kajjali paste was placed in a clay crucible and subjected to controlled heating in cycles. This step, known as Gaja Puta or Kukkuta Puta, involved burying the crucible under cow dung cakes and heating it gradually. This process helped to remove moisture and encouraged the mercury’s solidification.
4. Adding Herbal Extracts and Metallic Salts: Herbal extracts like aloe vera, neem, and turmeric were added to the mercury to stabilize it. Some techniques also used metallic salts like mica, gold, silver, and arsenic compounds to refine and stabilize the solidified mercury, ensuring it was safe for medicinal and spiritual use.
5. Samskara (Repeated Detoxification and Processing): Advanced techniques involved multiple rounds of detoxification, heating, and purification to enhance mercury’s potency. Some methods combined mercury with gold or silver for additional medicinal and spiritual benefits.

 Uses of Solidified Mercury:

1. Spiritual and Tantric Practices: Solidified mercury was used in making Shivlingas (Parad Lingams), believed to possess great spiritual energy. These were worshipped in temples for spiritual growth and used in Tantric practices for meditation and Kundalini awakening.
   
2. Medicinal Applications: In Ayurveda, solid mercury was used in formulations believed to rejuvenate the body, balance the doshas (Vata, Pitta, and Kapha), and treat various ailments, including digestive, neurological, and respiratory issues.
3. Metallurgical and Alchemical Uses: Ancient metallurgists used solidified mercury to improve metal alloys and create advanced materials. Mercury amalgamation was also used to extract precious metals like gold and silver, which influenced modern metallurgy.
4. Cultural Significance: Solidified mercury objects, especially Parad Shivlingas, continue to be used in Hindu rituals for spiritual and healing purposes. In certain traditions, it’s believed that these objects possess healing energy and can balance cosmic forces, helping practitioners achieve higher states of consciousness.

Modern Relevance and Scientific Perspective: 

Today, scientists are exploring mercury-based alloys and materials inspired by ancient Indian alchemy. While modern chemistry recognizes the amalgamation of mercury, the exact process of solidifying mercury without stabilizers remains under investigation. Although the medicinal use of mercury has decreased due to toxicity concerns, research continues in fields like nanotechnology and material science.

Conclusion: The ancient Indian method of solidifying mercury showcases the advanced alchemical and metallurgical knowledge of the time. This process, rooted in spiritual and medicinal practices, highlights the ingenuity of ancient scholars. While modern science seeks to understand these methods better, the cultural and spiritual importance of solid mercury endures in specific traditions, especially in Hinduism and Tantra.

Some useful References:

1. Dwivedi, R. P., & Singh, S. P. (1997). Mercury in Ancient Indian Alchemy: Its Uses and Significance. New Delhi: Motilal Banarsidass Publishers.
2. Mishra, S. (2004). Rasashastra and its Applications in Ayurveda. Varanasi: Chaukhamba Sanskrit Series.
3. Nagarjuna, A. (10th century). Rasa Ratnakara (The Jewel of Alchemy). Translated by M. Sharma.
4. Sastri, K. (1977). Rasashastra: The Science of Mercury. Calcutta: Academic Publishers.
5. Sharma, P. (1981). The Art of Purification and Solidification of Mercury in Ayurveda. Varanasi: Chaukhamba Publications.
6. Misra, S. (2004). Rasa Tarangini: The River of Alchemy. Delhi: Bharti Publications.
7. Dwivedi, R. P., & Singh, S. P. (1997). Alchemical Practices in Ancient India: The Role of Mercury in Metallurgy and Medicine. New Delhi: Allied Publishers.
8. Sharma, P. (1981). Mercury and its Role in Indian Alchemy and Medicine. Delhi: Bharatiya Vidya Bhavan.
9. Mishra, S. (2004). The Spiritual Significance of Parad in Hindu Rituals. Varanasi: Khemraj Shrikrishnadass.

YouTube Video: How did Ancient Indians Solidify Mercury at Room Temperature? Mystery of Mercury Lingam Revealed!

KEY CODES FOR RE-PROGRAMMING OUR MIND

The issue with human being is that most of his mental programming is rarely reinforced by the outer world. As a result, the limbic system is constantly producing stress reactions in the mind and emotions. We still can't unwind. Tension becomes into a commonplace aspect of existence. The limited capabilities of the mental software we have programmed into our brains are the root of the issue, not the brain itself. 

Our mental state determines how we approach life; an inappropriate, limited, unrealistic, or incompatible mental state causes constant confrontation with our environment, which in turn causes stress and dissatisfaction. 

Happiness and relaxation must follow from harmonic contact and positive interactions with others and the environment, which are the results of an expansive and realistic mental agenda. Depending on the state of our minds, our lives can either be an expression of happiness or dissatisfaction. 

Do we, therefore, have to rely entirely on our thoughts?

Yes, we are, but we also have the power to expunge the thoughts that negatively impact our lives. By eliminating all the undesirable or trash, we can alter or at least change our mental program. All we need is the will to turn our lives around and follow new paths, and the will to put that will into action.

The ultimate approach is to examine the mind, confront its contents, and purge the trash. However, before we can accomplish this successfully, we must first introduce a certain amount of relaxation into our life so that we can first relax enough to focus our attention inside. Making a conscious effort to modify our current program is one way to induce a certain amount of relaxation.

Re-programming the Mind:

To some extent, this is undoubtedly feasible. Since birth, our encounters with our surroundings have shaped the content of our minds. The events we have encountered in life have shaped the programming in our minds. It is always being updated and changed considering fresh insights. By deliberately cultivating attitudes like the ones mentioned at the conclusion of this topic, we can thereby affect the direction in which our minds are being programmed.

We can never get rid of ingrained mental perceptions, of course. These can only be eliminated, or at least minimized, by using meditation techniques to go deeper into our minds. However, the practice of intentionally cultivating life attitudes is a good first step toward clearing the mind, becoming relaxed, and beginning to enjoy life.

We have a choice: either we take action to transform this world into a true paradise or we stay the same.

Mental re-programming codes:

The following mentioned codes are not meant to be moralistic. A means to an end is what they are. To restate, these are recommendations that will help us begin to intentionally change the way you view the circumstances in our life. They are meant to help us unwind enough that we can eventually use meditation techniques to explore our mind and eliminate the more profoundly harmful parts of our mental makeup.

We do not recommend that we always enforce these codes on ourselves, nor are they intended to alter our way of life. Just keep them in mind as we go about our everyday activities, and their presence will benefit us internally, from our subconscious "attitude centers."

• First Code: Try to start accepting other people completely. Try not to view them as nothing more than things to be used for your personal pleasure. Accept that other people are also behaving in a way that is consistent with their mental programming. Their mental program is merely manifested externally as what you perceive in them. They are exactly the same as you in this regard, however their program might differ slightly. People will begin to accept you if you can accept them more. Laugh at your antics, your behaviour, and yourself.

• Second Code: Embrace who we are. Recognize that our mental state determines our behaviour. Do not worry about our shortcomings and issues because of this. Recognize our limitations. However, we also feel the desire to rid our mind of its problems. The source of so much suffering in life is our incapacity to accept who we are.

• Third Code: Keep an eye on our automatic responses to the people and things around us. Observe how our attachment to the outside world can lead to a great deal of dissatisfaction. Try to lessen our reliance on external sources of happiness. It implies that we should continue living our life as it is, but if we do not obtain what we want, we should accept it with a detached shrug of the shoulders.

• Forth Code: Discover our deepest aspirations, attachments, and requirements. Try to be as critical as possible. Tracing the origin of our current anger or dissatisfaction will reveal the emotional and mental attitude that triggered the disruption, which is a useful technique for identifying your attachments. Take note of how we respond to folks we do not get along with or who we clearly detest. These people will assist us in identifying and ultimately removing our emotional baggage. Consider everyone and everything in the world to be our great teacher.

• Fifth Code: Try to be in present. Reliving enjoyable former events or fretting about what has already happened are two ways to live in the past. Don't try to predict the future. The future will always be realized as present moment only. Remember past has gone and future is imagination. We can imagine a future based on our past only. Mind wandering always in past and future, in fact, mind exist in these two. If we live in this very moment, the mind is ceased to exist. Try not to think about when you will finish anything, whether it's eating, taking a bath, sweeping the floor, or making a living. Every action you take should be enjoyed at the moment it is performed. Try to appreciate that you are here and that everything you do is a manifestation of who you are.

• A Complimentary Code: Keep in mind that everyone can become more conscious of themselves. Mental programming is the reason behind a man's current attitude toward you or his surroundings. His current way of existence is only transitory; if and when he begins to comprehend himself and his thinking, it will alter and become more harmonic. Every one of us has untapped potential that is just waiting to be discovered. No matter how challenging it may be, make an effort to perceive this possibility in everyone.